• Interview: Ancestral Eyes Dec 4 2020

    Ancestral Eyes welcomes back Kabiyesi Ifagbemi Faseye Efunsola on Episode 33 of our show with special guest Gbolahan Macjob, journalist BBC World Service with your hosts Teresa Sliwinski and Jean- Jérôme C. Baudry!

    This episode is very informative, covering the optics of the Ifa/Orisa tradition both in West Africa and the Disapora, the ethics of the practice, and thoughts on sustainable and accountable practice for initiated leaders and priests. Listen in!

    Ancestral Eyes welcomes back Kabiyesi Ifagbemi Faseye Efunsola on Episode 33!

    Other ways to listen:

    Apple Podcasts Logo Breaker Logo Google Podcasts Logo Overcast Logo Pocket Casts Logo RadioPublic Logo Spotify Logo
  • Embodying a Balanced View

    One of the most important things to have is a balanced perspective about the nature of spiritual based practices.

    The purpose of any spiritual or life affirming practice is to equip the seeker / practitioner with the needed tools to be or become the highest version of themself that they can possibly be, in this lifetime.

    This comes with obtaining the correct view and then coupling it with effective, results-based practices. One of the challenges we face today engaging in old world indigenous traditions is falling into the trappings of fanaticism and religious fundamentalism, which are flawed because this places personal spiritual practice within the cult of personality and man.

  • Cultivating Iwa Pele, and Self Love

    Happy Ose Obatala, Iyami, and Egungun Day of worship to all of us today.

    Iwori Obara
    On this day of veneration of Obatala we are encouraged to reflect upon the Odu of Iwori Obara and a verse of Ifa within it that speaks about safeguarding ourselves from self destructive behaviors, actions, and suicide even, be it physical, mental, emotional, or spiritual.


    Some of the ways that this can manifest itself include distancing ourselves from our spiritual community of brothers and sisters, elders, one’s Oba, our Oluwo or Iyanifa, or those we share relations with. It can show up in neglecting to take time for prayers and veneration, holding grudges, choosing to actively nurture our personal triggers, choosing to live from our place of wounding, an unhealthy view of masculine and feminine vessels, personal biases, unrealistic expectations, seeking to assert dominance rather than managing our own lives… The forms this can show up are virtually unlimited. We see some of this reflected in the world we live in today and also in our own communities; these are things all humans wrestle with personally, no matter how elevated we might be or believe ourselves to be.
  • Isefa – What is a Hand of Ifa?

    Isefa, or Receiving One Hand of Ifa, is a ritual (ceremony) marking a major milestone in the Ifa / Orisa journey. Isefa is long-known to help devotees develop spiritual intimacy with their Ifa and Ori inu (inner head), as well as help them navigate through life with heightened, greater tranquility. 


    So what is a “Hand” of Ifa, anyway?
    Isefa is called one Hand of Ifa, because it is a precursor step to full Ifa Initiation (Tefa), where one would receive the second and subsequent “Hands” (sets) of Ifa. A “Hand” of Ifa is a complete set of Ikin (sacred palm seeds) making up the consecrated Ifa. In other lineages and cultures that practice Ifa, it can be known as Awofakan, Kofa, Icofa/Ikofa, Mano de Orula, or other names. For the purposes of this writing, I will be focusing on the more traditional West African ceremony. 


    The performance of Isefa is oftentimes a 1-to-3 day ceremony, depending upon the lineage and its respective priests.

  • Eku Ose Obatala – Happy Ose Obatala

    Eku Ose Obatala oo,

    Happy day of praise, worship and prayer to Obatala and his divine consort Yemoo.

    One this sacred day of worship and working with Obatala we are reminded of the importance of cooperation, community/nation building and balance. Obatala teaches us to look beyond the veil of illusion and judgement; rather to look at the sacred fabric that ties and binds all of creation and us as one.

    The Irunmole and Orisas all work together to help us navigate our destiny in a very potent way. One of many things that makes Obatala unique is that he is credited as the Irunmole that created Iwa Pele or good character from the calabash of Igba Iwa. Orunmila on the other hand is the witness of fate and destiny. At one time the appellation we give to Orunmila as “Ibikeji Olodumare” was given to Obatala in the beginning. He later transferred this title to Orunmila. More on that another time.

    As the elder of all Irunmole both Obatala and Orunmila share a very special relationship with one another.

    Oba Ifagbemi at the Sacred World Obatala Temple in Ile Ife, being installed as ObaRisa (King) Obatala of America by the hands of the Oba (Isoro) Obalesun OOO Dada
    Oba Ifagbemi at the Sacred World Obatala Temple in Ile Ife, being installed as ObaRisa (King) Obatala of America by the hands of the Oba (Isoro) Obalesun OOO Dada
    Ona Orisa - Obatala Shrine, Ile Ife, Nigeria
    Ona Orisa - Obatala Shrine, Ile Ife, Nigeria
    To illustrate this teaching point here is a good example. From the holy odu of Okanran Ika.

    Ifa says,

  • Ose Jakuta

    Happy Ose Jakuta. Kabiyesi o Sango oko Oya.

    All praise and reverence today to Sango and his favored wife Oya.As we give worship to Sango today we are reminded of the strength to speak truth to power, courage, strategy and willpower.
    Sango helps us overcome all adversities and enemies but he also assists us with our inner spirit and elevation. The fires of Sango purifies and cleanses all our our impurities, leaving behind only that which serves to help us fulfill our chosen destiny with the royalty and grace of a King.

    Oya the wife and consort of Sango is his counterpart and matches Sango in strength and courage. Oya brings necessary changes and growth. She is necessary endings for new beginnings, death and changes. Faithfulness and an unwavering sense of purpose. Ifa teaches us that everything in nature exists with it polar opposite.

    We call this the principle of duality. Sango and Oya perfectly represent this as they balance fire upon their heads without ever being burned. May this remain so for us as well.

    Elegun Sango, Benin Republic
    Elegun Sango, Benin Republic
    Elegun Sango, Benin Republic
    Elegun Sango, Benin Republic
  • Facebook Live Interview

    Facebook Live Interview led by Clyde Viechweg, with Oba Ifagbemi and Baba Jean-Jerome Baudry

    Discussion on the Ifa belief system, sometimes denoted as Santeria

    November 2019

  • Forgiveness – a powerful and moving example

    Aboru boye nile Ifa,

    Greetings to everyone and blessings on this day of Ose Obatala. It is worthy of note that this Ose Obatala falls also on Christmas Eve, which for many is a time to rejoice and spend time with family and loved ones, to reflect upon the past year with plans for ushering in the new year. When many think of Christmas Eve they think of this as a time for practicing forgiveness and certainly Obatala of all the Irunmole worshiped embodies this principle the most as the Deputy and representation of Olodumare on the Earth.

    In the video shared below we see a powerful and moving example of forgiveness in practice from what is an unimaginable loss, the murder of this Muslim woman’s son. Even with this immense pain and loss a choice was made to use this to bring about what Ifa refers to as the “good condition”.

    There are not many who’s faith is tried in this manner and yet with whatever we may be going through we often feel it is worse than what anyone else could possibly be experiencing. Or we may feel the right to take matters into our own hands and justified even to call upon, work towards, or initiate harm to those we feel and maybe rightly so have pained us in some way.

    Ifa teaches us that Obatala is the father of the white light and father of the Orisa. Undifferentiated pure consciousness before it hits the prism and erupts into an array of varied colors each with their own experience of self. Obatala as the King of the white cloth or King of the white light (ala); does his work in darkness including inner darkness either created externally or internally by the thoughts of our mind.

    Obatala creates uses Igba Iwa (the calabash of character) as the great potter who molds humans from clay. Modification of our character and how we respond to stressful situations and life tribulations is not something we should only consider during National Holidays (holy days) but we know from our spiritual practice this is an ongoing daily matter of discipline. Spirit today has allowed us a rare opportunity to see a convergence point in our observation of Ose Obatala on this Christmas Eve and how it applies to this practice of forgiveness.

    Hopefully we can walk away from this learning something of value that we can carry into the New Year of 2019.

    Ifa says,

    Papa nla lo terin i yan o
    Opopo oju ona lo tesin i juru gbonna juru gbonna
    Esin a sare ni popo oju ona tan
    Esin a juru faka, juru faka
    Dia fun Oke
    Oke ntorun bo waye
    Oke de’le aye tan
    Oke n be laarin edidi
    O n be laarin ota
    O n fojoojumo kominu ogun
    Ebo ni won ni ko se
    O gb’ebo, o ru’bo
    Ogun lenirinwo oko won nboke sota
    Otalelegbe iwale, won nboke dite
    Oke ni o jeo
    Oke ni o mu o
    Oke ni yoo reyin ogunlenirinwo oko
    Omo onibu agbon-ongbe o
    Ni yeye
    Ni kiki akasa
    Isin nrubo
    Kodo ma lee gbe o
    Ikoro nrubo
    K’odo ma le e fa
    Atesin, atikoro
    Gbogbo won la o mu j’orun la
    Omo onibu eja
    Ni yeye
    Ni kiki akasa
    Ogunlenirinwo oko ti nb’Oke e so’ta nko Ifa?
    Won kasai menu won wo’le
    Otalelegbeje iwale it nboke e sote nko Ifa o?
    Won kasai m’enu won wole
    Awa la o leke e won o
    Ayamo b’Eji-Ogbe ko lob anile Ifa
    Awa la o leke e won

    A big plain ground is good enough for the Elephant to run
    A wide thorough fare is good enough for a horse to run through and waggle its tail
    After running throng, it will waggle its tail sideways
    Ifa’s messages for Oke
    When coming from heaven to earth
    When Oke arrived on earth
    He was right in the midst of temptation
    He was in the midst of enemies
    He was contemplating uprising everyday
    Four hundred and twenty hoes were waging war against Oke
    One thousand four hundred and six diggers were conspiring against Oke
    Oke did not eat
    And Oke did not drink
    But Oke will certainly overcome the 420 hoes
    At Yeye
    And also at Kiki Akasa
    Small fishes are offering ebo
    For the stream not to dry up
    Fingerlings are also offering ebo
    For the water level not to go down
    Both small fishes and fingerlings
    All of them shall be cooked inside dried okro soup
    At Yeye land
    Also at Kiki Akasa
    What about the 420 hoes waging war against Oke, Ifa?
    They shall all drag their mouths on the ground
    And the 1,460 digger conspiring against Oke?
    They shall all rub their mouths against the ground
    We shall be victorious over them
    Except if Eji-Ogbe, is not the king of Ifa
    We shall be victorious over them

    Even in the worst of times and most trying of circumstances we as God’s creations have the power to choose how we act and react, how we initiate and respond. This is what it means to have divinity. Like we see demonstrated and lived here.

    On this Ose Obatala the light of wisdom is driving away the darkness. Look at the ground. Now you can see your own shadow. If you are scared by the shadow that follows you just remember… “Wherever shadows fall, light is always nearby.”

    Remain blessed. May Eledumare guard and protect us all. Ase